YOU
cannot retain a true and clear vision of wealth if you are constantly turning
your attention to opposing pictures, whether they be external or imaginary.
Do
not tell of your past troubles of a financial nature, if you have had them, do
not think of them at all. Do no tell of the poverty of your parents, or the
hardships of your early life; to do any of these things is to mentally class
yourself with the poor for the time being, and it will certainly check the
movement of things in your direction.
"Let
the dead bury their dead," as Jesus said.
Put
poverty and all things that pertain to poverty completely behind you.
You
have accepted a certain theory of the universe as being correct, and are
resting all your hopes of happiness on its being correct; and what can you gain
by giving heed to conflicting theories?
Do
not read religious books which tell you that the world is soon coming to an
end; and do not read the writing of muck-rakers and pessimistic philosophers
who tell you that it is going to the devil.
The
world is not going to the devil; it is going to God.
It
is wonderful Becoming.
True,
there may be a good many things in existing conditions which are disagreeable;
but what is the use of studying them when they are certainly passing away, and
when the study of them only tends to check their passing and keep them with us?
Why give time and attention to things which are being removed by evolutionary
growth, when you can hasten their removal only by promoting the evolutionary
growth as far as your part of it goes?
No
matter how horrible in seeming may be the conditions in certain countries,
sections, or places, you waste your time and destroy your own chances by
considering them.
You
should interest yourself in the world's becoming rich.
Think
of the riches the world is coming into, instead of the poverty it is growing
out of; and bear in mind that the only way in which you can assist the world in
growing rich is by growing rich yourself through the creative method--not the
competitive one.
Give
your attention wholly to riches; ignore poverty.
Whenever
you think or speak of those who are poor, think and speak of them as those who
are becoming rich;as those who are to be congratulated rather than pitied. Then
they and others will catch the inspiration, and begin to search for the way
out.
Because
I say that you are to give your whole time and mind and thought to riches, it
does not follow that you are to be sordid or mean.
To
become really rich is the noblest aim you can have in life, for it includes
everything else.
On
the competitive plane, the struggle to get rich is a Godless scramble for power
over other men; but when we come into the creative mind, all this is changed.
All
that is possible in the way of greatness and soul unfoldment, of service and
lofty endeavor, comes by way of getting rich; all is made possible by the use
of things.
If
you lack for physical health, you will find that the attainment of it is
conditional on your getting rich.
Only
those who are emancipated from financial worry, and who have the means to live
a care-free existence and follow hygienic practices, can have and retain
health.
Moral
and spiritual greatness is possible only to those who are above the competitive
battle for existence; and only those who are becoming rich on the plane of
creative thought are free from the degrading influences of competition. If your
heart is set on domestic happiness, remember that love flourishes best where
there is refinement, a high level of thought, and freedom from corrupting
influences; and these are to be found only where riches are attained by the
exercise of creative thought, without strife or rivalry.
You
can aim at nothing so great or noble, I repeat, as to become rich; and you must
fix your attention upon your mental picture of riches, to the exclusion of all
that may tend to dim or obscure the vision.
You
must learn to see the underlying TRUTH in all things; you must see beneath all
seemingly wrong conditions the Great One Life ever moving forward toward fuller
expression and more complete happiness.
It
is the truth that there is no such thing as poverty; that there is only wealth.
Some
people remain in poverty because they are ignorant of the fact that there is
wealth for them; and these can best be taught by showing them the way to
affluence in your own person and practice.
Others
are poor because, while they feel that there is a way out, they are too
intellectually indolent to put forth the mental effort necessary to find that
way and by travel it; and for these the very best thing you can do is to arouse
their desire by showing them the happiness that comes from being rightly rich.
Others
still are poor because, while they have some notion of science, they have
become so swamped and lost in the maze of metaphysical and occult theories that
they do not know which road to take. They try a mixture of many systems and
fail in all. For these, again, the very best thing, to do is to show the right
way in your own person and practice; an ounce of doing things is worth a pound
of theorizing.
The
very best thing you can do for the whole world is to make the most of yourself.
You
can serve God and man in no more effective way than by getting rich; that is,
if you get rich by the creative method and not by the competetive one.
Another
thing. We assert that this book gives in detail the principles of the science
of getting rich; and if that is true, you do not need to read any other book
upon the subject. This may sound narrow and egotistical, but consider: there is
no more scientific method of computation in mathematics than by addition,
subtraction, multiplication, and division; no other method is possible. There
can be but one shortest distance between two points. There is only one way to
think scientifically, and that is to think in the way that leads by the most
direct and simple route to the goal. No man has yet formulated a briefer or
less complex "system" than the one set forth herein; it has been
stripped of all non-essentials. When you commence on this, lay all others
aside; put them out of your mind altogether.
Read
this book every day; keep it with you; commit it to memory, and do not think
about other "systems" and theories. If you do, you will begin to have
doubts, and to be uncertain and wavering in your thought; and then you will
begin to make failures.
After
you have made good and become rich, you may study other systems as much as you
please; but until you are quite sure that you have gained what you want, do not
read anything on this line but this book, unless it be the authors mentioned in
the Preface.
And
read only the most optimistic comments on the world's news; those in harmony
with your picture.
Also,
postpone your investigations into the occult. Do not dabble in theosophy,
Spiritualism, or kindred studies. It is very likely that the dead still live,
and are near; but if they are, let them alone; mind your own business.
Wherever
the spirits of the dead may be, they have their own work to do, and their own
problems to solve; and we have no right to interfere with them. We cannot help
them, and it is very doubtful whether they can help us, or whether we have any
right to trespass upon their time if they can. Let the dead and the hereafter
alone, and solve your own problem; get rich. If you begin to mix with the
occult, you will start mental crosscurrents which will surely bring your hopes
to shipwreck. Now, this and the preceding chapters have brought us to the
following statement of basic facts:--
There
is a thinking stuff from which all things are made, and which, in its original
state, permeates, penetrates, and fills the interspaces of the universe.
A
thought, in this substance, Produces the thing that is imaged by the thought.
Man
can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
In
order to do this, man must pass from the competitive to the creative mind; he
must form a clear mental picture of the things he wants, and hold this picture
in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering
FAITH that he does get what he wants, closing his mind against all that may
tend to shake his purpose, dim his vision, or quench his faith.